Elise Fitzpatrick

Elyse Fitzpatrick

by Julie Carroll

Fitzpatrick

1. Known for

Elyse Fitzpatrick is known for her work in the area of biblical counseling—writing and speaking on the subject.

2. Biography

Fitzpatrick was born in 1950 with the place of her birth is unknown, although she currently resides in Escondido, CA.

A. Parents

Fitzpatrick’s parents are unknown, but Fitzpatrick has stated that she grew up in a ‘marginally Christian home.’

B. Education

She holds a bachelor’s degree in theology, a master’s degree in biblical counseling from Trinity Theological Seminary and was the first person to be certified through the Christian Counseling and Educational Foundation. She also became a member with the National Association of Nouthetic Counselors (now the Association of Certified Biblical Counselors) in 1989.

C. Significant life events that impacted person

Elyse Fitzpatrick was raised in a secular home; therefore, she never really heard the Gospel message until right before her 21st birthday. She was befriended by a woman named Julie who is still her friend today. Julie shared the Gospel with Fitzpatrick, and the message was revolutionary since she was saved shortly after hearing it for the first time. After becoming saved in June of 1971, she began bible school in September of that same year. The Gospel revolutionized her life once more just recently as she was realizing that it had become secondary in importance to her counseling work. This took place during the writing of Because He Loves Me.

In her book Home, Fitzpatrick talks about several tragic events that impacted her greatly. A ministry she had involved herself in fell apart. Her home church went through certain issues that brought her great pain. Two acquaintances left their pastoral positions. Then her uncle, who had been a father figure in her life, died.

III. Theological Views

Fitzpatrick’s believes in the Trinity—God the Father, God the Son, and God the Holy Spirit. God is the Creator of the universe; Jesus is the One Who died for our sins and offers us free eternal life; and the Holy Spirit is the One Who empowers us.

Fitzpatrick believes that the Bible is ‘God’s revelation of truth.’ It is ‘the only book that can correctly diagnose our sin problem.’

Fitzpatrick has stated that man is sinful: ‘We sin. Others sin against us. We live in a sin-cursed world.’

IV. Works/Publications

A. Books

Elyse Fitzpatrick’s books can be found at this link:

https://www.christianbook.com/page/christian-authors/elyse-fitzpatrick?event=Christian-Authors|1002162

B. Pamphlets

C. Articles

Elyse Fitzpatrick’s own website is a great resource for her writings:

https://www.elysefitzpatrick.com/blog/

Some of her articles can be found at The Gospel Coalition:

https://www.thegospelcoalition.org/profile/elyse-fitzpatrick/

Another great resource for finding articles written by Fitzpatrick would be the Revive Our Hearts website:

https://www.reviveourhearts.com/authors/elyse-fitzpatrick/

D. Interviews

Interviews with Elyse Fitzpatrick can be found at this link:

https://ibcd.org/?s=elyse+fitzpatrick

E. Audio

Video references can be found at RightNow Media:

https://www.rightnowmedia.org/Content/Speaker/999693

F. Influence on Biblical Counseling

Fitzpatrick, being the first certified counselor by Christian Counselor’s Educational Foundation, has had a great influence on the area of biblical counseling. From the very start, she has been very influential to the style in which counselors are taught. She is an outspoken supporter of women counseling women; she believes that women should seek degrees and certification in order to counsel solidly.

G. Bibliography

A list of her books are as follows:

Overcoming Fear, Worry, and Anxiety

Idols of the Heart: Learning to Long for God Alone

Comforts from the Cross: Celebrating the Gospel One Day at a Time

Love to Eat, Hate to Eat: Overcoming the Bondage of Destructive Eating Habits

Worthy: Celebrating the Value of Women

Answering Your Kid’s Toughest Questions: Helping Them Understand Loss, Sin, Tragedies, and Other Hard Topics

Good News for Weary Women: Escaping the Bondage of To-Do Lists, Steps and Bad Advice

When Good Kids Make Bad Choices: Help and Hope for Hurting Parents

Finding the Love of Jesus from Genesis to Revelation

Home: How Heaven and the New Earth Satisfy our Deepest Longings

The Afternoon of Life: How to Find Purpose and Joy in Midlife

Helper by Design

A Steadfast Heart: Experiencing God’s Comfort in Life’s Storms

Doubt: Trusting God’s Promises

You Never Stop Being a Parent: Thriving in Relationship with Your Adult Children

Women Counseling Women

Comfort from Romans: Celebrating God’s Word One Day at a Time

Will Medicine Stop the Pain? Finding God’s Healing for Depression, Anxiety, & Other Troubling Emotions

Because He Loves Me

Giving Them Grace: Dazzling Your Kids with the Love of Jesus

Found in Him: The Joy of the Incarnation and Our Union with Christ

Exploring Grace Together: 40 Devotionals for the Family

 

Anorexia

By Hannah Walsh

I. Definition:

Eating Disorder: the habitual misuse of food, characterized by severe disturbances in eating behaviors and related thoughts and emotions. Anorexia Nervosa: an eating disorder characterized by extreme weight loss.

Biblical Perspective

A person ought to bring glory to God in all that they do, including eating and drinking (1 Corinthians 10:31). Eating disorders are a misuse of God’s gift of food, and are contrary to God’s design for human beings. God created food to be enjoyable and nourishing. Unfortunately, sin affects the proper use and enjoyment of food. A person may misuse food by overeating, undereating, or having the wrong attitude about food. This is a result of being controlled or enslaved by wrong desires (1 Corinthians 6:12-13). Indwelling heart idols such as control, pride, or vanity may lead an individual to develop an eating disorder. Actions are sinful when one does them primarily to satisfy one’s own desires instead of to please God.[1] 1 Corinthians 6:19-20 says that one ought to honor God with one’s body. A person’s body does not belong to themselves, but to God (Romans 14:7–8). It is clear that someone with an eating disorder is not glorifying the Lord in the way that they are treating their body and the provisions that He has provided, nor with the desires that initially brought on the eating disorder.

Secular Perspective:

The National Eating Disorders Association states that there is a growing consensus that eating disorders are caused by a range of biological, psychological, and sociocultural factors.[2] More than merely a lifestyle choice, eating disorders are considered serious and often fatal illnesses.[3] Someone with an eating disorder is often described as having an abnormal eating pattern, stemming from mental or emotional issues. Signs of eating disorders may include an unhealthy obsession with food, body weight, and shape. The three general types of eating disorders are known as anorexia, bulimia, and binge-eating. [4] It is commonly accepted that eating disorders most often stem from incorrect thinking, and in particular an incorrect view of self.

Generally, people suffering from anorexia nervosa obsessively restrict calories and foods. Dorland’s Medical Dictionary for Health Consumers states that, most commonly occurring in young females, anorexia is characterized by a refusal to maintain normal body weight, a fear of gaining weight or becoming obese, a disturbance of body image, an unwarranted reliance on body weight or shape for self-evaluation, and amenorrhea.[5]

Secular treatments for eating disorders include nutritional rehabilitation, individual psychotherapy, reinforcement and cognition, inpatient and residential, group therapy, and family interventions, and medication.[6]

II. History

In the 19th century, a French psychiatrist named Charles Lasegue studied anorexia from a social and psychological standpoint.[7] In time physicians agreed that eating disorders were medical conditions and physical diseases, and later it was come to be accepted that they were not merely physical, but emotional and mental matters. In 1980, The Diagnostic and Statistical Manual of Mental Disorders (DSM-III) added an eating disorders section for the first time.[8] Since that time, eating disorders have come to be considered serious issues stemming from mental illnesses.[9]

III. Etiology

Eating disorders are both spiritual and physical matters. It is important to understand both the spiritual and physical aspects.

Physical evidences of eating disorders depends upon the particular disorder. A person with anorexia nervosa will exhibit certain distinguishable behaviors The DSM-IV outlines four major criteria for diagnosis of anorexia nervosa, which include a refusal to maintain body weight at or above a minimally normal weight for their age and height , an experience of intense fear of gaining weight or becoming obese even though they are underweight, a misunderstanding of the seriousness of their weight loss provide and a demonstration of disturbances in the way their body weight and shape is experienced.[10] Obvious symptoms may include abnormal blood count, fatigue,  dizziness/fainting, anxiety and depression, insomnia, thinning hair, discoloration of skin, osteoporosis, or low blood pressure. A person with an eating disorders may isolate themselves from others or exhibit compulsive behavior.[11]

The spiritual side of the matter is of even more importance, as it is of eternal importance. Even secular psychologies state that eating disorders are not merely physical. The disorders stem from internal desires, and result in further spiritual issues. A person may, for example, desire to be in control of every aspect of their life, or desire to be beautiful or perfect. These desires, when desired above God, lead to sinful behavior. The eating disorder may lead to further sinful responses or attitudes, such as anger, depression, or anxiety.

IV. Examining the Heart

It is important that a believer thinks about the issues of eating disorders through the lens of Scripture. There are two emergency situations involved in eating disorders – the first is the physical life-threatening emergency, and the second is the spiritual eternal-soul threatening emergency.[12]  Both must be dealt with in the proper way. The goal in counseling an individual who is dealing from an eating disorder is not merely to help restore them to a place where they are physically healthy and out of danger, but ultimately that the individual would experience true biblical change that can only come from the truth of God’s Word and the work of the Spirit impacting their heart and mind. Ultimately, as in all matters, the goal is that Jesus Christ would be glorified.

A counselee should be led towards a better understanding of who God is and why He made man. This will lead into a better understanding of how one ought to live in response, and how that affects even the way that one eats.

Once determined, the heart issues need to be addresses. Common heart themes in regards to eating disorders are control and vanity.

Control: A person who idolizes control is not trusting in God’s sovereignty. There desire is, essentially, to try to be God instead of trusting and living in submission to God. This idol can lead to eating disorders, such as anorexia, because the person desires to control every calorie they intake or every pound they weigh to the point where is becomes unhealthy and obsessive. They may pride themselves in having control over their feelings of hunger. The desire to be in control can lead to obsessive behavior in regards to food.

Vanity: Vanity is another common root of eating disorders. Many secular counselors will tell their counselees that they need to think more highly of themselves, that there self-esteem is too low. This is not the case. On the contrary, a person is thinking too highly of themselves when they so strongly desire to look a certain way that they are willing to hurt themselves to get there.

V. Biblical Solutions

When it comes to eating disorders, many biblical counselors use what is sometimes called the Three-Pronged Approach to care for their counselee in the best possible way.[13] This refers to the team approach that should be taken, as eating disorders are both a physical emergency as well as a heart issue. The three-prongs are: Medical doctor, Nutritionist, and Biblical Counselor. A biblical counselor needs to care for the counselee’s soul and mind, while encouraging her to be heeding the instructions of her doctor and nutritionist. Eating disorders are unique counseling issues as the spiritual and the physical aspects of eating disorders correlate. As in any counseling issue, the goal is that a counselee would move towards Christlikeness. The purpose is promoting genuine, lasting change in the life of a counselee, for the glory of God. Ephesians 4 demonstrates that sin needs to be put off, and righteousness needs to be put on. In some cases, the sin of control or vanity needs to be put off, and trust in God and humility need to be put on. Sinful behaviors and actions, such as the misuse of food, need to be put off, and godly behaviors need to replace them. This can only be done through a work of the Holy Spirit in one’s heart. A counselee needs to be led to heart-altering truth of God’s Word in order to experience change.

 

Recommended Sources:

“How to Help People Change” by Jay Adams

“Love to Eat, Hate to Eat” by Elyse Fitzpatrick

“Redeemed From the Pit: Biblical Repentance And Restoration From The Bondage of Eating Disorders” by Marie Notcheva

“Counseling as if Life Depended on It” by Martha Peace (audio)

“Eating Disorders: Hope for Hungering Souls” by Mark Shaw

“Eating Disorders: The Quest for Thinness” by Ed Welch

 

 

Recommended Homework Sources:

“A Homework Manual for Biblical Living” by Wayne Mack

“More Than Bread: A Workbook for Women Who Struggle with Eating” by Elyse Fitzpatrick

Discovering Wonderful Things Worksheets

  • 1 Corinthians 10:13
  • 1 Corinthians 6:19-20
  • Matthew 6:33

Self-Talk Log Worksheet

Daily Prayer Journal

 

 

 

 

Works Cited

[1] Fitzpatrick, Elyse. More than Bread. 19.

[2] https://www.nationaleatingdisorders.org/what-are-eating-disorders

[3] https://www.nimh.nih.gov/health/publications/eating-disorders/index.shtml

[4]National Institute for Mental Health, Eating Disorders: About More Than Food.

[5] Dorland, W. A. Newman. Dorland’s Medical Dictionary for Health Consumers. 91.

[6] Mental Health: American Addiction Centers, Inc: “Eating Disorder Professional Treatment

[7] https://www.mentalhelp.net/articles/historical-understandings/

[8] “DSM-IV-TR Classification.” Diagnostic and Statistical Manual of Mental Disorders, Fourth Edition, Text Revision (DSM-IV-TR)

[9] https://www.mayoclinic.org/diseases-conditions/anorexia-nervosa/symptoms-causes/syc-20353591

[10]https://www.psycom.net/anorexia-and-depression/

[11]https://iocdf.org/expert-opinions/expert-opinion-eating-disorders-and-ocd/

[12]Peace, Martha. “Counseling as If a Life Depended on It (Anorexia).”IBCD Institute for Biblical

Counseling and Discipleship, 13 July 2017, ibcd.org/counseling-as-if-a-life-depended-on-

it-anorexia/.

[13]https://www.biblicalcounselingcoalition.org/2015/03/03/a-three-pronged-team-approach-when-caring-for-people-with-eating-disorders/

Anxiety (Generalized Anxiety Disorder)

By Julie Golan

I. Definition

Biblical perspective

The Bible would describe anxiety as a sinful worry, often about the future (Matthew 6:25-34; Philippians 4:6). There are references in Scripture to good kinds of fear, however. The fear of the Lord, for example, is something that the Bible instructs all people to have (Deuteronomy 10:12, Psalm 33:8, Matthew 10:28). Additionally, there is biblical concern that is not sinful, which Paul uses to express genuine care, particularly in the body of Christ (1 Corinthians 12:25, 2 Corinthians 11:28-29, Philippians 2:20).

The majority of Scriptural texts mentioning anxiety or worry are in reference to sinful practices. In Matthew 6, Jesus instructs: “do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on” (Matthew 6:25). He goes on to explain God’s provision for “the birds of the air” and “the lilies of the field”, demonstrating how much more He will provide for those who are His own (Matthew 6:26-30). Concluding, Jesus says, “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own” (Matthew 6:34). In Philippians, Paul commands the church to “be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Philippians 4:6). Peter also speaks on anxiety, instructing the recipients of his letter to cast “all your anxiety on Him, because He cares for you” (1 Peter 5:7). The previous verse explains that doing so is an act of humility before the Lord (1 Peter 5:6-7). Before sending Israel into the promised land, God commanded Joshua to “Be strong and courageous! Do not tremble or be dismayed, for the Lord your God is with you wherever you go” (Joshua 1:9). Here, God reminded Joshua of His faithful character and promises, by which there was no need for fear. Again, God reminds those in Israel “with anxious heart” that they need not fear because of God’s promise for ultimate deliverance (Isaiah 35:4). Furthermore, there are many examples in the Psalms where believers have expressed deliverance from fear and that they need not fear because of God’s character and promises (Psalm 23:4, 27:1, 56:3-4, 118:6).

Secular Perspective

In a broad sense, the DMS 5 anxiety as “the anticipation of future threat”.[1] However, there are many different manifestations of anxiety within the realm of psychology. The DSM 5 separates anxiety into seven broad categories: separation anxiety disorder, selective mutism, specific phobia, social phobia, panic disorder, agoraphobia, and generalized anxiety disorder, substance/medication-induced anxiety disorder, anxiety disorder due to another medical condition, other specified anxiety disorder, unspecified anxiety disorder.[2]

Secular treatment for anxiety will primarily be done through medication and psychotherapy. The Harvard Mental Health Letter provides almost 10 different types of medication that can help anxiety and suggests three different types of psychotherapy.

II. History

Fear has existed since the fall, when Adam and Eve hid from God in the garden because they knew their nakedness (Genesis 3:8-10). In terms of anxiety, some have suggested that “Ancient Greek and Latin authors reported cases of pathological anxiety, and identified them as medical disorders” as early as the 3rd-4th century B.C.[3] In modern psychology, Sigmund Freud “coined many of the terms used for various anxiety disorders” in the early DSM books.[4] Beginning with a 1894 article [5], Freud became the first major psychologist to distinguish different types of anxiety. From his work came the popularization of panic attacks, obsessiveness, and phobias.[6] “Freud’s early work unified under the umbrella of ‘anxiety’ a variety of previously distinct syndromes or symptoms that had been associated with broader conditions.” [7] His work paved the way for the “diagnostic revolution of 1980.” [8] Up until this point, there was still a broad understanding of anxiety. However, the introduction of the DSM 3 in 1980 brought about a “large variety of distinct and categorical definitions of anxiety” unlike anything prior.[9] Since, developments and diagnoses of anxiety have only increased.

III. Evidence of the Problem

Generalized anxiety disorder (GAD) is “characterized by a pattern of frequent, persistent excessive anxiety and worry that is out of proportion to the impact of the event or circumstance that is the focus of the worry”.[10] Diagnostic criteria include finding it difficult to control worry, impaired functioning, and physical symptoms such as restlessness and irritability. To be diagnosed with GAD, an individual must be experiencing these symptoms regularly for a minimum of 6 months.

IV. Etiology

According to the Harvard Mental Health Letter, GAD can occur due to other psychiatric disorders such as “substance use disorder or alcohol dependence”.[11] It also notes that “severe or constant stress can produce a hyperactive anxiety reaction”.[12] Spiritual causes for anxiety are often rooted in not trusting God, as suggested by Dr. John MacArthur in his book Anxious for Nothing.[13]

Spiritual symptoms of anxiety can include doubting God’s faithfulness to be true to His character and/or promises. Physical symptoms of GAD can include fatigue, trouble sleeping, trembling, nervousness, sweating, nausea, and irritability.[14]

V. Examining the Heart

One heart theme behind anxiety could include a desire for control. The person struggling with anxiety desires their circumstances to be different and is not meditating on and trusting in God’s sovereignty within the situation. An idol within a desire for control could include the worship of comfort. A sinful desire for comfort could tempt one toward anxiety for the future, health, safety, and more.

VI. Biblical Solutions

Jay Adams suggested the method of “eliminating fear by love”.[15] Essentially, transferring the focus off the one struggling and onto loving others, ultimately God. “Love toward God means focusing upon how one may trust, worship, and serve Him; love toward one’s neighbor likewise focuses upon a giving relationship to him”.[16]  Dr. John MacArthur suggests an agenda that has an emphasis on prayer, and in doing so practicing obedience to Philippians 4:6.[17]

Recommended Books

“Anxious for Nothing: God’s Cure for the Cares of Your Soul” by John MacArthur

“Overcoming Fear, Worry, and Anxiety: Becoming a Woman of Faith and Confidence” by Elyse Fitzpatrick

“Overcoming Anxiety: Relief for Worried People” by David Powlison

 

Recommended Homework Resources

A Homework Manual for Biblical Living by Wayne Mack

Discussion Guides in Anxious for Nothing by John MacArthur

Fear Homework Assignment Samples from The Institute for Biblical Counseling and Discipleship: https://ibcd.org/fear-homework-assignment-samples/

 

Bibliography

[1]Black, Donald W., and Jon E. Grant. DSM-5 Guidebook : The Essential Companion to the Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition. American Psychiatric Publishing, 2014.

[2] Black, Donald W., and Jon E. Grant. DSM-5 Guidebook : The Essential Companion to the Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition. American Psychiatric Publishing, 2014.

[3] Marc-Antoine Crocq. A History of Anxiety: from Hippocrates to DSM. The National Center for Biotechnology Information. 2015.

 [4] Marc-Antoine Crocq. A History of Anxiety: from Hippocrates to DSM. The National Center for Biotechnology Information. 2015.

[5] “The Justification for Detaching from Neurasthenia a Particular Syndrome: The Anxiety-Neurosis”.

[6] Horwitz, Allan V. Anxiety : A Short History. Johns Hopkins University Press, 2013, P 80

[7] Horwitz, Allan V. Anxiety : A Short History. Johns Hopkins University Press, 2013. P 80

[8] Horwitz, Allan V. Anxiety : A Short History. Johns Hopkins University Press, 2013. P 80

[9] Horwitz, Allan V. Anxiety : A Short History. Johns Hopkins University Press, 2013. P 6

[10] Horwitz, Allan V. Anxiety : A Short History. Johns Hopkins University Press, 2013. P 6

[11] Harvard Health Publishing. “Generalized Anxiety Disorder.” Harvard Health Blog. Accessed December 01, 2018.

[12] Harvard Health Publishing. “Generalized Anxiety Disorder.” Harvard Health Blog. Accessed December 01, 2018.

[13] MacArthur, John. Anxious for Nothing : God’s Cure for the Cares of Your Soul. Vol. 3rd ed, David C. Cook, 2012.

[14] Generalized Anxiety Disorder. Mayo Clinic.

[15] Jay Adams, The Christian Counselor’s Manual, 416.

[16]  Jay Adams, The Christian Counselor’s Manual, 416.

[17] John MacArthur, Anxious for Nothing, chapter 2.

Depression

By Hannah Giesbrecht

I. Definition:

Depression is defined as a mental health disorder characterized by persistently depressed mood or loss of interest in activities, causing significant impairment in daily life.

II. Biblical perspective

Depression comes in a variety of different ways and it affects different people differently. Depression can become a debilitating state that comes as a result of spiritual or physical infirmities. The Bible views depression as a trial, a time of suffering that, if viewed with an eternal perspective and treated in a biblically way, will ultimately increase our faith. Depression results as a lack of biblical hope and trust in God. However, depression can be the result of physical imbalances, so regular doctor’s visits are crucial for someone who may be struggling with depression. Our physical body does affect our spiritual and mental health. Depression is characterized by hopelessness, joylessness, guilt, shame, sadness, and worthlessness. Whenever anything or anyone other than God is the focal point of our worship and desire, this kind of idolatry impacts our behavior, our thoughts and our emotions. Romans 5:14 says, “For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.” The Scriptures are sufficient for our every need and that includes battling depression; God’s Word is overflowing with truth that brings hope and peace.

Counseling that skillfully employs and applies God’s Word is a necessary duty of Christian life and fellowship. Scripture is superior to human wisdom and the Word of God is a more effective discerner of the human heart than any earthly means. Our Heavenly Father is the only effective agent of recovery and regeneration. All the treasures of wisdom and knowledge are found in Christ Himself. It is the job of biblical counselors to point counselees to the everlasting hope found in Christ and His Word, because Scripture is sufficient.

III. Secular perspective

  1. Diagnostic criteria for depression based on DSM-IV:[1]

Based on the 9-item depression module from the MINI participants are classified in the following way:

  • Major depressive episode: 5 or more symptoms, including of the key symptoms.
  • Sub-threshold depressive symptoms: 2-4 symptoms, may or may not include a key symptom.
  • Non-depressed: 0-1 symptoms

Symptoms:

  1. Depressed mood*
  2. Loss of interest*
  3. Significant weight loss or gain or decrease or increase in appetite
  4. Insomnia or hypersomnia
  5. Psychomotor agitation or retardation
  6. Fatigue or loss of energy
  7. Feelings of worthlessness or excessive or inappropriate guilt
  8. Diminished ability to think or concentrate, or indecisiveness
  9. Recurrent thoughts of death, recurrent suicidal ideation without a specific plan, or suicide attempt or a specific plan

*key symptoms

  1. Depression is the persistent feeling of sadness or loss of interest that characterizes major depression can lead to a range of behavioral and physical symptoms.

Therapies recommended to those with depression:

  1. Cognitive Behavioral Therapy
  2. Behavior Therapy
  3. Psychotherapy

Secular treatment consists of antidepressants. Medication often prescribed to depression patients includes:

  1. Bupropion
  2. Venlafaxine
  3. Mirtazapine
  4. Duloxetine
  5. Amitriptyline

Recommended specialists:

  1. Clinical psychologist
  2. Psychiatrist
  3. Primary care provider (PCP)
  4. Emergency medicine doctor

IV. History

Many scholars think that depression was first recognized as early as the time of the Ancient Greeks. The Greeks thought the disease was due to an imbalance in the four basic bodily fluids, or humors. Later, Aretaeus of Cappadocia noted that sufferers were dejected and stern, without any real cause. The name given to depression then was known as Melancholia, which was a far broader concept than today’s depression. In the 11th century, Persian physician Avicenna described melancholia as a mood disorder. Avicenna’s work, The Canon of Medicine, alongside the work of Hippocrates and Galen, became the standard of medical thinking in Europe. In the 18th century, German physician Johann Christian Heinroth argued that melancholia was a disturbance of the soul due to moral conflict. The term depression was derived from the Latin verb deprimere, which means, “to press down.” In the 19th and 20th centuries, English psychiatrist Henry Maudsely proposed a general category of affective disorder. Depression and reactive depression came to refer to a mood and not a reaction to outside events. In the 21st century, humanistic theories of depression have represented a forceful affirmation of individualism.

Depression has also been called clinical depression, major depression and major depressive disorder. Current treatment of depression implies that depression is a biomedical disease, which is why most psychiatrists prescribe antidepressants. The expert panels for treating depression (Depression Guideline Panel 1993; Katz and Alexopoulos 1996; Ballenger et a. 1999; WHO Collaborating Centre for Mental Health Research and Training 2000) recommend a clinical approach can be summarized as follows. Providers should:

  1. Recognize the presenting symptoms of depression and its causes.
  2. Make an explicit diagnosis of depression.
  3. Educate the patient and family, and stress that depression is treatable.
  4. Engage the patient and family in choosing treatment.
  5. Assess patients’ progress regularly.

Usually, treatment of depression begins with a patient visiting a health-care provider and reporting symptoms that suggest a mood disorder. Oftentimes the emotional symptoms of depression are hidden behind physical symptoms like complaints of fatigue.

V. Evidence of the Problem

Common themes and patterns observed in the lives of those who have been diagnosed with depression are extreme sadness, anxiety, listlessness, and feeling blue. Those who struggle with depression are often fatigued, over time becoming restless and irritable. Sleep is often restless, tossing and turning all night. Nightmares occur frequently, making restful sleep even more difficult. Another common theme is utter hopelessness. Many of those who are depressed are also suicidal. Depression is a despair that consumes you.

Severe depression can be debilitating, and there are several key expressions, recognizable as symptoms of depression. some cases where the activity level is as minimal as possible. Depression can have severe long term effects on one’s daily functions, as well as relationships with friends and families. Guilt and feelings of worthlessness overcome the counselee. Everything is negative, dwelling on past sad experiences, sins, failures and disappointments. Minor problems become major problems as one imagines the worst possible scenario. Some people lose unhealthy amounts of weight, while some people struggle to eat at all. People lose interest or pleasure in what used to interest you. Many people have trouble concentrating, feeling as though thoughts and movements have been slowed down; like your brain is fuzzy and in slow motion.[2] Depression takes a big toll on one’s physical self as well as one’s spiritual self. Many believers struggle to pray when they are feeling depressed.

VI. Etiology

Depression is an issue that affects people physically and spiritually. There isn’t an over arching “rule of thumb” for theories of depression. It manifests itself differently in different people. However, hope is found in the Person of Jesus Christ, not a pill. Sometimes the source of the problem is physical, then spiritual, sometimes vice versa. There are several spiritual symptoms and physical symptoms that can be seen in most cases of depression.

  1. Spiritual symptoms
    1. Hopelessness
    2. Continual lack of peace
    3. Not trusting in God
    4. Feelings of despair
    5. Discouragement
    6. Disappointment
    7. Despondency
    8. Lack of motivation
    9. Difficult to focus
    10. Diminishing prayer life

2. Physical symptoms

  1. Restlessness, unexplainable unhappiness
  2. Drastic change in weight
  3. Headache
  4. Brain fog
  5. Blurred vision
  6. Excessive crying
  7. Sadness
  8. Lack of concentration
  9. Irritability
  10. Social isolation

 

VII. Examining the Heart

  1. Heart themes
    1. Incorrect view of the faithfulness of God
    2. Hopelessness
    3. Incorrect view of the sovereignty of God
    4. Fear of man – guilt that others will think of you differently if they knew you struggled with depression.
    5. Lack of trust in the Lord (control)

2. Idols of the heart

  1. Pride
  2. Control,
  3. Self – reliance,
  4. Comfort
  5. Selfishness

 

VII. Biblical Solutions

  1. Counseling Agenda

Depression of one of the common temptations of man. 1 Corinthians 10:13 says, “No temptation that have overtaken you but such as is common to man.” One of the first steps a counselee can make towards change is admitting that God is capable of helping overcome depression. Another practical step a counselee can take is to commune with God through His Word. Lamentations 3:17-24 says, “I still dare to hope when I remember this: The faithful love of the Lord never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning. I say to myself, ‘The Lord is my inheritance; therefore, I will hope in him’” God is faithful, capable, sovereign, eternally good and we desperately need hope every day of our lives! Christians struggling with depression need to fix their eyes on the Lord, the Author and Perfecter of faith. Romans 8:28 says, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” There is a reason and a purpose for the trial of depression, but believers are called to depend on Him through it all. Hebrews 6:19 says, “We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain.” Christ is our sure and steadfast anchor, which offers hope through Him and His Word.

Recommended Resources:

Adams, Jay E. A. The Theology of Christian Counseling. Grand Rapids, MI: Zondervan,

1979.

Adams, Jay E. The Christian Counselor’s Manual. Grand Rapids, MI: Zondervan, 1973.

Bridges, Jerry. Trusting God: Even When Life Hurts. Colorado Springs, CO: NavPress.

Busenitz, Nathan. Living A Life of Hope. Uhrichsville, OH: Barbour Publishing, 2003.

Lane, Timothy S., and Paul David Tripp. How People Change. Greensboro NC: New

Growth Press, 2008.

Somerville, Robert B. If I’m A Christian, Why Am I Depressed? United States of

America: Xulon Press, 2014.

Welch, Edward T. Depression: Looking Up from the Stubborn Darkness. Greensboro,

NC: New Growth Press, 2011.

Welch, Edward T. Depression: The Way Up When You Are Down (Resources for

Changing Lives). Greensboro, NC: New Growth Press, 2011.

Tada, Joni Eareckson. A Place of Healing: Wrestling with the Mysteries of Suffering,

Pain, and God’s Sovereignty. Colorado Springs, CO: Wolgemuth & Associates,

Inc. 2010.

Mack, Wayne A. Out of the Blues: Dealing with the Blues of Depression and Loneliness.

Minnesota: Focus Publishing, 2006.

Mack, Wayne A and Deborah Howard. It’s Not Fair! Finding Hope When Times Are

Tough. P & R Publishing: 2008.

Adams, Jay. What Do You Do When You Become Depressed? Phillipsburg, NJ:

Presbyterian and Reformed, 1975 (pamphlet).

Bridges, Jerry. Trusting God. Colorado Springs, CO: NavPress, 1989.

 

 

 

Recommended homework resources

Sample 1(taken from Robert Somerville’s book: If I’m a Christian, Why Am I Depressed?[3])

Somerville recommends journaling what you’re going through, as you’re learning and growing.

  • Journal a paragraph or two describing the anguish you feel.
  • Write out 1 Corinthians 10:13 in your journal and on a 3×5 card.
    • Memorize it.
    • On the back of the card write out a prayer, paraphrasing the verse as a prayer back to God. It might look like this: “Father, I thank You that You are faithful and that all our problems are common to man. I thank You that You never give us a temptation, test, or trial that is greater than we can handle. I thank You that You always provide a way through the problem so that we can handle it. Lord, as I face my depression today help me to look for the way out that You have provided so that I might be able to endure.”
    • Review the card and pray it back to God several times each day.
  • Read 1 Corinthians 10:13, Hebrews 4:14-16, and 1 John 1:9 and answer the following questions on each verse:
    • What has God promised you?
    • What hope and encouragement do you get from these three passages?
    • How will you respond to God’s promises in your situation?

 

 

[1] Diagnostic and Statistical Manual of Mental Disorders, 4th Edition, by the American Psychiatric Association.

[2] Somerville, Robert B. If I’m A Christian, Why Am I Depressed? United States of America: Xulon Press, 2014.

[3] Somerville, Robert B. If I’m A Christian, Why Am I Depressed? United States of America: Xulon Press, 2014.

Biblical Counseling

By Jill Freeman

I. Overview

Biblical counseling is defined by its commitment not only to the inerrancy but also the sufficiency of Scripture to counsel people through life. While the psychological counselor would say that the Bible does not address many modern-day problems[1], Biblical Counseling boldly proclaims that “His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness.”[2]

However, this stands in contrast not only with secular psychology but with integrationist “Christian psychology”.[3] MacArthur notes, “In recent years…there has been a strong and very influential movement within the church attempting to replace biblical counseling in the church body with ‘Christina psychology’—techniques and wisdom gleaned from secular therapies and dispensed primarily by paid professionals. That is, they quote Scripture and often blend theological ideas with the teachings of Freud, Rogers, Jung, or whatever school of secular psychology they follow.”[4] These integrationists would claim that biblical counseling believes “God has allowed human beings to discover truth in almost every filed of human study except psychology.”[5] However, our ultimate source of truth must always be the Bible. Paul is pretty clear when he says, “See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.”[6] Bulkley asks, “Am I misreading Paul? Is he in error to suggest that we can find all wisdom in Christ?”[7]

MacArthur gives a list of ideas that “many Christians are zealously attempting to synthesize with biblical truth”[8]:

Human nature is basically good.

People have the answers to their problems inside them.

The key to understanding and correcting a person’s attitudes and actions lies somewhere in that person’s past.

Individuals’ problems are the result of what someone else has done to them.

Human problems can be purely psychological in nature, unrelated to any spiritual or physical condition.

Deep-seated problems can be solved only by professional counselors using therapy.

Scripture, prayer, and the Holy Spirit are inadequate and simplistic resources for solving certain types of problems.[9]

            In contrast, the truly biblical counselor would not affirm these anti-biblical truths. But, are we then throwing away the whole of psychology? MacArthur answers this by saying that “Certainly it is reasonable for people to seek medical help for medical problems…It is also sensible for someone who is alcoholic, drug addicted, learning disabled, traumatized by rape, incest, or severe battering, to seek help in trying to cope with their trauma…In extreme situations medication might be needed to stabilize an otherwise dangerous person.”[10] However, he points out that these are not the norm and should not be the norm for dealing with spiritual problems.[11]

If biblical counseling is not these things, what is it? MacArthur defines the common commitments of Biblical Counseling below:

  • God is at the center of counseling.
  • Commitment to God has epistemological consequences.
  • Sin, in all its dimensions
  • The gospel of Jesus Christ is the answer.
  • The biblical change process which counseling must aim at is progressive sanctification.
  • The situational difficulties people face are not the random cause of problems of living.
  • Counseling is fundamentally a pastoral activity and must be church-based.[12]

Macarthur notes that “These seven commitments have unified the biblical counseling movement … but there are numerous other issues that demand clear biblical thinking and firm commitment…”[13]

II. History & Impact

The Biblical Counseling movement sprang up in the 1970’s; “that rediscovery is linked primarily to the life and efforts of one man: Jay E. Adams.”[14] Adams became a believer in high school and in college earned a Bachelor of Arts in classics and a Bachelor of Divinity. In 1952, Adams was ordained and pastored for the next thirteen years; yet he was troubled by his inability to help people solve their problems.[15] Then, in 1965, Adams began a fellowship program with O. Hobart Mowrer, who influenced Adams greatly as he observed Mowrer dealing with people’s problems as moral issues. Although Mowrer did not follow a biblical approach,[16] through working with him, Adams was persuaded to begin much study on the conscience, guilt, anthropology, and change.[17] In 1970, after much study, “Adams’ personal rediscovery of biblical counseling initiated a widespread rediscovery for the entire church.”[18] Powlison notes that, “The publication of Competent to Counsel (CtC) in 1970 marked the inception of a discernible nouthetic counseling movement and triggered lively controversy in the evangelical community.”[19]

In the time leading up to the Biblical counseling movement, several factors stood as a backdrop to the movement. First, revivalism had sprung up, in which the primary goal was to draw a crowd and convert them to Christ.[20] Neither of these are bad things, yet revivalism tends to focus on the masses, conversion, and instant change, while Biblical counseling focuses on individuals, conversion and discipleship, and the change process.[21] Another factor which had major significance in relation to Biblical Counseling was modernism: “In this controversy higher criticism and Darwinism worked to undercut the confidence that many ministers and ordinary Christians had in the authority of the biblical text. The Bible’s teaching on the origins of the world, its understanding of the problems of people, and even the words of Scripture itself all came under fire.”[22] Modernism obviously played a major role in undermining the belief that Scripture is sufficient in counseling. In addition to this, the psychological revolution, including Wilhelm Wundt and Sigmund Freud propelled the culture into a greater need for truly Biblical Counseling. Lambert notes that Freud actually “argued for a class of ‘secular pastoral workers’ with the goal of secularizing the counseling task.”[23] Wundt’s belief that all psychological problems stemmed from physiological problems had great impact on the church, which began to follow Wundt’s persuasion that psychology was merely a scientific (and not theological) field.[24] Lambert notes, “The absence of theology in counseling was the order of the day when, in 1970, Jay Adams published Competent to Counsel. In that book and many others in the 1970s Adams sought to alert Christians to their failures in the area of counseling and began pointing the way to the resources laid out in Scripture for helping people.”[25]

In 1966, Adams started a counseling center with Gardner McBride, called the Christian Counseling and Educational Center (CCEC). Then in 1968, the ministry was expanded and the Christian Counseling and Educational Foundation (CCEF) was formed, which became a source not only of counseling, but also of training and published resources. CCEF continued to grow, hiring its first full-time employee in 1974, and expanding its sites across the country. Soon, “the need for a professional association became evident. Concerns for the growing group of practitioners included certification for biblical counselors, accountability for standards of biblical commitment and ethics, fellowship and interaction among biblical counselors, ongoing in-service training, and protection from lawsuits. To meet these and other needs, Adams joined with several men to found the National Association of Nouthetic Counselors (NANC) in 1976.”[26]

Since the founding of NANC (now known as the Association of Certified Biblical Counselors: ACBC), several other biblical counseling resources, ministries, and educational programs have sprung up. These include The Journal of Biblical Counseling (originally known as The Journal of Pastoral Practice), Faith Baptist Counseling Ministries (FBCM), and The Master’s University and Seminary. Meanwhile, several Christian organizations have continued down the path of secular psychology and integration, hiring psychologists and teaching psychology in their colleges and seminaries.

Powlison explains that, “The nouthetic counseling movement entered the 1980s full of optimism. Jay Adams’s ‘counseling revolution’ had enjoyed a rapid and clamorous expansion.” However, “Nouthetic counseling’s popularity plateaued by 1980. During the decade that followed, momentum stalled, while the evangelical psychotherapists enjoyed spectacular success in capturing the mind, the respect, and the institutions of conservative Protestantism.”[27] Yet, “around 1990, even as the therapeutic movement among evangelicals came into full flower, nouthetic counseling institutions began to grow, and doubts about psychotherapy became increasingly evident among conservative Protestants.”[28]

 

III. Works/Publications

 

Bibliography

Bulkley, Ed, Why Christians Can’t Trust Psychology. Eugene: Harvest House Publishers, 1993.

Lambert, Heath. The Biblical Counseling Movement After Adams (Forward by David Powlison). E-book. Wheaton: Crossway, 2011. http://web.b.ebscohost.com/ehost/ebookviewer/ebook/bmxlYmtfXzExNDA0NjhfX0FO0?sid=d98e0c80-83a7-4f47-8a46-926e1f54fd78@sessionmgr101&vid=0&format=EK&rid=1

Macarthur, John. Counseling: How to Counsel Biblically., Nashville: Thomas Nelson, Inc., 2005.

Powlison, David. The Biblical Counseling Movement., Greensboro: New Growth Press, 2010.

 

 

[1]  Ed Bulkley, Ph. D. Why Christians Can’t Trust Psychology (Eugene: Harvest House Publishers, 1993), 258

[2] Ibid. 258, quoting 2 Peter 1:3 NIV

[3] As defended throughout Ibid.

[4] John MacArthur, Counseling: How to Counsel Biblically (Nashville: Thomas Nelson, Inc.), 3

[5] Bulkley, Why Christians Can’t Trust Psychology, 26: quoting Gary R. Collins, Can You Trust Psychology? (Downers Grove: InterVarsity Press, 1988), 94

[6] Ibid. 25 quoting Col. 2:8 NIV

[7] Ibid. 25

[8] MacArthur, Counseling: How to Counsel Biblically, 7

[9] List from Ibid. 7

[10] Ibid. 8

[11] Ibid. 8-9

[12] Ibid. 27-29

[13] Ibid. 29

[14] Ibid. 23

[15] Ibid. 21-22

[16] Ibid. 22. Also supported in: Powlison, The Biblical Counseling Movement (Greensboro: New Growth Press, 2010), chapter 2

[17] MacArthur, Counseling: How to Counsel Biblically, 22

[18] Ibid. 23

[19] Powlison, The Biblical Counseling Movement, 51

[20] Heath Lambert. The Biblical Counseling Movement After Adams (Forward by David Powlison)., E-book, (Wheaton: Crossway, 2011) chapter 1

[21]Ibid. http://web.a.ebscohost.com/ehost/ebookviewer/ebook/bmxlYmtfXzExNDA0NjhfX0FO0?sid=77ea82de-9491-46fb-bc3e-05099ad1f38a@sdc-v-sessmgr05&vid=0&format=EK&rid=1

[22] Ibid.

[23] Ibid.

[24] Ibid.

[25] Ibid.

 

[26] Ibid. 24

[27] David Powlison, The Biblical Counseling Movement, 201-202

[28] Ibid. 219

Gluttony

By Luke Brannon

Problem/Condition: Gluttony

  1. Definition
    1. Biblical Perspective: Gluttony
      1. The biblical term for overeating is gluttony (Prov. 23:2, 21; Prov. 18:7, Titus 1:12-13). Gluttony is the uncontrolled eating of food that is excessive and unnecessary. Gluttony or overeating occurs when a person eats to a level that is wasteful, unhealthy, and lacking self-control. Gluttony, in the Bible, is often related to laziness and excessive drinking of alcohol. Food is a gift from God, and God wants us to enjoy eating food with a spirit of thankfulness to Him (1 Cor. 10:31). However, it is important to understand that gluttony is condemned in the Bible. Believers must exercise self-control over their bodies to avoid falling into the sin of gluttony. Eating becomes gluttony when a person eats in an excessive manner which is unhealthy to his body and is lacking of self-control.
  2. Secular Perspective: Overeating
    1. The most general secular term for gluttony is overeating. Overeating includes any time that person eats more food than is needed for his/her body. Usually isolated instances of overeating are not recognized as a significant issue, but regular overeating is recognized as a major issue. There are several patterns of overeating that are classified as disorders.
    2. Bulimia Nervosa and Binge-Eating Disorder
      1. Both of these disorders describe compulsive and recurring binge eating sessions.[1] Bulimia Nervosa is the name for the disorder in which a person compulsively binge eats then uses methods such as induced vomiting or laxatives to expel the food. Binge-Eating Disorder is the title for the disorder in which a person compulsively binge eats, but does not take any measures to expel the food.[2] The secular world views these actions as disorders in which the person’s body and past is responsible for the person’s binge eating sessions.
    3. History of Overeating
      1. Overeating, or gluttony, has existed from very near the beginning of time. A biblical example of this can be found in Judges 3 and the story of Ehud and Eglon. Eglon, the king whom Ehud assassinates, is a described as being a very fat man (v. 17). This example, with countless other examples of overeating and overweight people in the past, clearly show us that gluttony is not a new issue. However, it is true that over the past several decades obesity has become a larger issue.[3]
    4. Evidence of the Problem
      1. The prevalence of gluttony in our world today is evidenced by the high rates of obesity. According to an article published by CDC Stacks, over the last 50 years the percentage of overweight people in the United States has remained quite steady, but the percentage of obese people has been greatly increasing.[4] This shows that excessive eating has been on the rise in America.
      2. Gluttony and obesity are connected with numerous medical and interpersonal issues. Gluttony causes numerous health issues such as diabetes, heart problems, and many others.[5] It also can encourage interpersonal issues such as depression, embarrassment, and hate of self.[6]
  • Etiology
    1. Physical Causes
      1. While physical causes are not solely responsible for gluttony, or what the secular world calls binge eating, they do play a role in enticing a person to overeat. Factors such as genetics, the way one’s body reacts to certain stimuli, or even metabolic damage from extreme dieting can make a person more prone to binge eating.[7]
    2. Spiritual Causes
      1. While a person’s body may encourage him to sin by gluttony, each person is still responsible for his own actions. For a person who struggles with gluttony, the most likely spiritual issue is a lack of self-control. A person who is gluttonous gives in to his bodily cravings. However, the Bible commands each person to exercise self-control over his/her body. In 1 Corinthians 9:27 Paul writes on self-control, “But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.” Paul also writes in Galatians 5:16-17, “But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.” These verses show that fleshly desires must be defeated with Spirit-filled self-control.
    3. Physical Symptoms
      1. As mentioned above, gluttony can result in obesity which can lead to serious health issues such as heart problems, diabetes, and many others.
    4. Spiritual Symptoms
      1. Overeating can lead to depression and insecurity. A person who struggles with gluttony will often feel like a failure. They may begin to develop a fatalistic mentality in which they believe they are unable to overcome temptation in their lives. Discouragement and even apathy are often spiritual symptoms of gluttony.
    5. Examining the Heart
      1. The main heart issue behind gluttony is the worship of the comfort and pleasure that food brings. Often times a person who overeats will do so because of stress, anxiety, depression, or some other discomfort. The person who turns to food instead of the Lord for relief to their problems is placing his worship in the wrong place. A person who struggles with gluttony needs to learn to find his refuge in the Lord rather than in the comfort that food brings. In Psalms 121:1-2 David writes, “I lift up my eyes to the hills. From where does my help come? My help comes from the Lord, who made heaven and earth.” He also writes in Psalm 86:7, “In the day of trouble I call upon you, for you answer me.” David’s hope in hard times was found in the Lord. A person who places his trust in the Lord will not be let down, but a person who places his hope for security and satisfaction in food will only make his problems worse. Gluttony stems from a worship of the comfort and pleasure that food brings, but only worship of God will bring true satisfaction and peace.
    6. Biblical Solutions
      1. Counseling Agendas
        1. Kelly Jo Lynch in “Approaches to the treatment of Overeating in Christian Literature” writes that there are 5 key elements that must be present in a counseling plan for gluttony. The five components of biblical response to sin are “acknowledgement and confession of sin; repentance; receiving grace, mercy and power from God; confession of sin to others; and changed behavior.”[8] Any counseling plan for a person who struggles with gluttony must bring the counselee to a point where he recognizes gluttony as a sin and repents of it. He then must come to an understanding of God’s grace and rely on God’s power to overcome his sin. He should confess his struggle to others so that they can keep him accountable as he takes measures to change his behavior.

Recommended books

  1. Fitzpatrick, Elyse. Idols of the Heart : Learning to Long for God Alone. Second ed. Phillipsburg, New Jersey: P & R Publishing, 2016.
  2. Lynch, Kelly Jo, and Theological Research Exchange Network. “Approaches to the Treatment of Overeating in Christian Literature,” 2001.
  3. Mack, Wayne A, and Wayne Erick Johnston. A Christian Growth and Discipleship Manual. Homework Manual for Biblical Living, 3. Bemidji, MN: Focus Publishing, 1995.
  1. Pritchard, Ray. Man of Honor : Living the Life of Godly Character. Wheaton, IL: Crossway Books, 1996.

Recommended Homework Resources

  1. Adams, Jay E. The Christian Counselor’s Manual : The Practice of Nouthetic Counseling. The Jay Adams Library. Grand Rapids, Mich.: Zondervan, 2010.
  2. Mack, Wayne A. A Homework Manual for Biblical Counseling. Phillipsburg, N.J.: Presbyterian and Reformed Pub, 1979.

 

 

 

 

 

 

 

Bibliography

“Binge-Eating Disorder.” Mayo Clinic, Mayo Foundation for Medical Education and Research, 5 May 2018, www.mayoclinic.org/diseases-conditions/binge-eating-disorder/symptoms-causes/syc-20353627.

Chambers, Natalie. Binge Eating: Psychological Factors, Symptoms and Treatment. New York: Nova Biomedical, 2009. https://ezproxy.masters.edu:4443/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=nlebk&AN=333503&site=ehost-live&scope=site.

Fryar, Cheryl D., Margaret D. Carroll, and Cynthia L. Ogden. “Prevalence of overweight, obesity, and severe obesity among adults aged 20 and over: United States, 1960–1962 through 2015–2016,” 2018.

Lynch, Kelly Jo, and Theological Research Exchange Network. “Approaches to the Treatment of Overeating in Christian Literature,” 2001.

Ogunbode, A M et al. “Health risks of obesity” Annals of Ibadan postgraduate medicine vol. 7, 2009.

Parrillo, Vincent N. Encyclopedia of Social Problems. Thousand Oaks, Calif: SAGE Publications, Inc, 2008. https://ezproxy.masters.edu:4443/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=nlebk&AN=474380&site=ehost-live&scope=site. P. 632

Tracy, Natasha. “Types of Eating Disorders: List of Eating Disorders.” HealthyPlace, Healthy Place, 10 Jan. 2012, http://www.healthyplace.com/eating-disorders/eating-disorders-overview/types-of-eating-disorders-list-of-eating-disorders.

[1] Chambers, Natalie. Binge Eating: Psychological Factors, Symptoms and Treatment. (New York: Nova Biomedical, 2009). 24.

[2] Tracy, Natasha. “Types of Eating Disorders: List of Eating Disorders.” (HealthyPlace, Healthy Place, 2012).

[3] Parrillo, Vincent N. Encyclopedia of Social Problems. (Thousand Oaks, Calif: SAGE Publications, Inc., 2008). 632.

[4] Fryar, Cheryl D., Margaret D. Carroll, and Cynthia L. Ogden. “Prevalence of overweight, obesity, and severe obesity among adults aged 20 and over: United States, 1960–1962 through 2015–2016.” (2018). Table 3

[5] Ogunbode, A M et al. “Health risks of obesity” Annals of Ibadan postgraduate medicine vol. 7 (2009). 22-5.

[6] Ibid.

[7] “Binge-Eating Disorder.” Mayo Clinic, Mayo Foundation for Medical Education and Research, 5 May 2018.

[8] Lynch, Kelly Jo, and Theological Research Exchange Network. “Approaches to the Treatment of Overeating in Christian Literature,” (2001) 59.